This report seeks to map out the breadth and depth of what Rights of Nature legislation could cover, including the different possible elements of a legislative framework, considering subjecthood as a spectrum, the breadth of legal effects Rights of Nature can have, and some possible legislative models Much of this is relevant for anyone thinking about how best to implant Rights of Nature.
This is a 90-page archive of Alex May’s notes on the Interconnected Law project. This document has been prepared by an editor in case it is of use to anyone interested in the archive and working with it.
Interconnected Law is a new legal paradigm in which law should cultivate harmonious socio-ecological relations. This article offers an introductory overview.
20 – 30 minute engagement time.
This article is taken from the foundations section of my (forthcoming) report about Rights of Nature legislation. I thought it was worth publishing as a stand-alone blog post. 2.1 An Overview of Rights of Nature In this section I seek to give an overview of the idea(s) of Rights of Nature and (briefly) set out […]
Author’s note: this blog post is an unfinished draft of a blog post I was working on earlier this year… but due to severe illness have been unable to continue working on. Perhaps in the coming months I’ll be able to finish it, but I thought that it was better to have the unfinished version […]
Interconnected Law prompts us to think in terms of socio-ecological relations, coming from the key insight of Social Ecology that any environmental relations are intertwined with social relations. Ecological and environmental thinking is necessarily relational because ecology is relational and thinking about the environment is thinking about human relationships to it, and there is environmental law scholarship – such as socio-legal and political ecology approaches – which could be considered to be relational and perhaps sometimes within a socio-ecological paradigm. Yet most thinking is still rooted in conceptions of humans as fundamentally separate from nature, and often does not understand humans as socially relational.




